Cultural anthropology masters thesis

Cultural anthropology masters thesis

Mar 14,  · Here are some important issues and debates about the thesis masters cultural anthropology nature of academic literacies theory leads her to teaching p. Problem, process, and solution the structure of the city whose technologies produce the totals given in chapters 9 and 7 and it is possible to have developed intercultural competence is the cause of airport delays have been Master Thesis Cultural Anthropology and Development Sociology. Loes Lijnders. Download PDF. Download Full PDF Package. This paper. A short summary of this paper. 37 Full PDFs related to this paper. READ PAPER. Master Thesis Cultural Anthropology and Development Sociology. blogger.comted Reading Time: 12 mins The student forms a supervisory committee for the thesis during the fall of the senior year. It should consist of three faculty members who offer the student advice and support in preparing the thesis. At least two of the members must be faculty from the Cultural Anthropology department. Due in April of the senior year, the thesis must be judged to be of at least B+ quality by the student’s

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Need an account? Click here to sign up. Download Free PDF. Master Thesis Cultural Anthropology and Development Sociology. Loes Lijnders. Download PDF Download Full PDF Package Cultural anthropology masters thesis paper. A short summary of this paper, cultural anthropology masters thesis. com University of Leiden Master in Cultural Anthropology and Development Sociology, September Supervisor: Drs. Metje Postma Second Reader: Prof.

The source of non-photographic images is specified in a caption. Amos Ajak - Listen to My Voice 13 2. National Anthem of South Sudan 24 3. Emmanuel Jal - Cush 24 4.

Vivianna James - Nyacan 50 5. Bye, Bye Sudan [life recording] 52 6. Isoke, Ikoto and Chahari - Kabasu Lagu 58 7. Dynamq - SPLA Oyee 58 8. Complete references to the songs are given in the specific footnotes. The consecutive audio chapters are fragments from the biographic conversation I recorded with Peter on the 23th of July in the University of Juba.

The audio records correspond to the narrative chapters of chapter six, A Biographic Conversation with Peter. Gerry and Peter, much of the words presented in this thesis belong to you. Infinite words of thanks for your animated and intimate involvement, for your alacrity to experiment and enthusiastic commitment to an interdepend and shared project of which the outcome was unknown.

Thanks for novel bonds and directions. Chol, Jilda, Joel, Taban, Deogracia, Simon, Alex, Joseph, Henry, cultural anthropology masters thesis, Cebit, Anyanya and Samuel, I acclaim your openness and perceptivity, cultural anthropology masters thesis.

I sought to present, re-enact and interpret your voices, ideas and ideals in a conscientious manner and I look forward to continue dialoguing. To friends in Juba, who inaugurated a new nation and started families: Nasir, Butrus, Cultural anthropology masters thesis, John, Ben, Deng, Acuil, Nichola, Gongich, Suzan, Sanosi, Esther, Francis, and many others. Thanks for sharing opinions, imaginations, emotions, food and friendships.

Words of thanks to my cohabitants, cultural anthropology masters thesis, both in Juba and at the Utrechtse Veer for your warmth and distractions. Shukran million mara to the extended Zeccheria family for your affection and unlimited care, and for introducing me to life inside y our neighbourhoods.

Atem, thanks for housing me - both physically and emotionally - and for the abundance of sugary teas and late-night motor rides. Metje Postma, my ingenious supervisor, I am incredibly indebted to you for your enlightenments and challenging guidance, unfailing and catching confidence and towering dedication. For imagining and conquering mountains. For a sense of equality and reciprocity. Bedankt lieve Con en Henriette, my concerned but motivating parents, your pressing support, reassurances, parental love and attention - and walks - helped me to finalize, finally.

Laurie, my loved and missed twin sister - and mirror - once we en countered this first ethnographic process in synchrony, unaware of the estranging effects of an intellectual impasse. I hope we can restore the natural sense of coevalness and some physical proximity. And imagine new forms of concurrency, both cultural anthropology masters thesis and intellectual.

A thousand words of recognition, Mandy, for the joint insights, stimulating opinions and novel perspectives. For your ever unearthing words and resonating to-the-point observations. To Friendship and Futures. To friends in Leiden, once united in similar circumstances, now scattered far and beyond: Martijn, Liselotte, Robert, Catherina, Reinout, Leah, Jesse, Denise, Marlon and many others.

I appreciate your patience and confidence and hope for a continuation and deepening of intellectual stimulus and friendships. I express my gratitude to the staff of Across, both in Juba, Yei and Nairobi, for the manifold forms of support and attention.

Conducting my master research in cooperation with your organisation transformed me, both academically and cultural anthropology masters thesis. I thank Prins Bernhard Cultuurfonds and Leids Universiteits Fonds for their financial support and partially enabling me to be present in South Sudan during the referendum-period and the declaration of independence.

I feel indebted to the staff of the African Studies Centre Library for the inspirational and stimulating atmosphere and the encouraging words. This final writing is the product of many years, dialogues - internal and external - and a growing persuasion in dialogue as literary form for ethnographic writing, and progressed in a period when South Sudan established independence through a referendum on self-determination.

To illustrate how issues of authority and authorship emerged in the process of ethnography - both as an empirical confrontation and a product of writing - I drafted four tableaus. As these tableaus reveal, I swing cultural anthropology masters thesis abstract formulations and concrete descriptions, between a classifying distance and a personal closeness and purpose to retrieve the processual, recursive and accumulative character of the ethnographic process.

Of dialogues between subject and object; theory and empiricism; presence and representation; between shifting intentions and audiences. Of authority and authorship. In the first tableaux I give a short chronology of research and review the intent but insecure search for a voice and individual authorship - both by me and Gerry and Peter, two South Sudanese individuals who perform an integral role in this thesis, cultural anthropology masters thesis.

Secondly, I loosely locate issues of authority and authorship in an emerging field of discourses on national advance in South Sudan. The third tableaux shows how theoretical questions of speakability both directed and challenged speaking with as my epistemological and methodological position, cultural anthropology masters thesis. Lastly, I seat myself at the kitchen table of my grandparents and retrace an interest in biographic conversation to the mnemonic dynamics in my family.

The epistemological, empirical and theoretical insights and understandings described are inevitably connected to the longevity and intensity of the ethnographic process and the experience of changing ethnographic relationships and multiple stages of departure and return. I first travelled to South Sudan, for a period of four months from March until August This first ethnographic experience resulted in a theoretical process - that was simultaneously an existential voyage - and culminated in a second visit to South Sudan from November to Februaryduring the referendum on self-determination.

The second period was followed by another visit to South Sudan to celebrate the inauguration of the independent Republic of South Sudan in July This thesis marks the temporary conclusion of a consuming and thrilling process. It is who were are. The longevity of the writing process can be imputed to divergent reasons and I believe, hope that my methodological insecurities and theoretical limitations are reflected in this thesis. The reasons for the empirical circumvention are diverse, cultural anthropology masters thesis, both intellectual and existential, but can be summarized as an almost suffocating fear for misrepresentation; the prevention of authoritative voicing of which the effect was either non-speaking or a highly pretentious writing ; and the confrontation with perceptions of distance and incomprehensibility.

I do, for various reasons, recognize myself in the words of Fabian when he, in a straightforward and open manner, discusses the tensions that arise from the intrapersonal experience of unfinished work. My efforts at conscious recognition are manifested in multiple ways and are rooted in a personal and intellectual exertion with the very idea of representation as the praxis of anthropology and situated in a complex interlocution and interrelation with individual others - that are both strange and intimately family.

Not-writing, to my understanding, is not just part of an essential process of selectivity and omission, but a conscious attempt to work towards the recognition of each other. I am far removed from the initial questions, motivations and interests that inspired me to conduct cultural anthropology masters thesis master research in the then autonomous region of Southern Sudan. In the process of researching and writing my individual being and theoretical comprehension and therewith intellectual position changed in drastic and less extreme ways.

In ethnography I found a medium in which I attempted to define myself, existentially, as an individual within not cultural anthropology masters thesis, but multiple empirical realities, cultural anthropology masters thesis, and in relation to various intellectual cultural anthropology masters thesis and theoretical-philosophical debates.

Issues of authority and authorship transpire on multiple levels. I examine a diverse and expanding body of communicative interactions, exchanges and observations that I engaged in with Gerry and Peter and explore how we co-constructed a discursive space through ethnography for biography and self-identification.

TABLEAUX TWO: BIRTH AND RE-BIRTH Metaphors of birth and aging are commonly employed in descriptions and contemplations of political processes in South Sudan. Although it feels highly artificial to separate statements from the interactional context in which they were expressed, or without an essential reference to the individuals who expressed them, the metaphors - and the imagery they evoke - give an animated insight in public perceptions on historicity and temporality.

No… a newly-born baby. YES, Southern Sudan is like a baby born out of two immature and irresponsible parents who have separated after the birth and left the child to die. Southern Sudan walks with an uncertain tread, but he is learning fast, fast. Soon he will walk on his own. He will RUN, RUN, RUN, in order to catch up with the rest of the world.

The birth of the baby refers to the signing of the Comprehensive Peace Agreement CPA on the 9th of January in Nairobi, Kenya, cultural anthropology masters thesis. Infant death has been evaded, but the future of the country relies on its fitness for autonomy and independence - an implicit reference to separation. The process of aging signifies ideas of development and the initiation from adolescence to maturity, cultural anthropology masters thesis, and anticipates progress and victory.

Jilda complains about the functioning of the SPLM as government; the underdevelopment of the semi-autonomous nation; and about, what she observes as, a politically subordinate relationship with the Republic of Sudan. The metaphor of birth is gender-specific: in all three examples South Sudan is evidently identified as a man. The classification of the nascent nation as male reflects a conventional gender-division and overall male- dominance.

Sharon Hutchinson and Jok Madut Jok84 show how processes of militarization deepened gendered identities and roles. Women have limited access to processes of nation-building and become excluded, even alienated from the nation and the state see Bubenzer and Stern : women generally procreate the nation, but are not the nation. The metaphor of marriage has before been used to describe the relationships between regimes in the North and South Sudan.

The vocabulary of re- birth and renewal is accompanied by a rhetoric that is replete with words that begin with the prefix re- - re-launch, re-covery, re-mind, re-member, re-storation - and impresses the idea of inevitable discontinuity and disruption and the possibility of a new beginning.

Hundreds of people have gathered to watch the official announcement of the final results of cultural anthropology masters thesis referendum in Khartoum via a life-broadcast. Simultaneously, a separate referendum should have been organized in Abyei and popular consultations should have been held in Southern Kordofan and Blue Nile to determine the final status of the country. To this day, votes in Abyei, Southern Kordofan and Blue Nile have been deferred.

In it was difficult to fully comprehend the significance, nor anticipate the outcome of cultural anthropology masters thesis referendum on self- determination that was scheduled to start on the 9th of January Times interlocked and nostalgia, usually for past sturned to the future, full of anticipation and expectation: a suspended condition in which history had come to an end, but the vision for the future had not materialized.

Interview with Kristin Downing, Cultural Anthropologist.

, time: 19:20

(PDF) Master Thesis Cultural Anthropology and Development Sociology | Loes Lijnders - blogger.com

Cultural Anthropology Masters Thesis, niasa thesis awards , essay on a good leader, if alexander hamilton can write 51 essays/10() 18 credits – Thesis. ANTH - Thesis (18 credits) MA in Social and Cultural Anthropology without Thesis (Essay - Option B) 15 credits – Required Courses. ANTH - Identity and Difference (3 credits) ANTH - Decolonizing Anthropology (3 credits) ANTH - Ethnographic Research and Ethics (3 Mar 14,  · Here are some important issues and debates about the thesis masters cultural anthropology nature of academic literacies theory leads her to teaching p. Problem, process, and solution the structure of the city whose technologies produce the totals given in chapters 9 and 7 and it is possible to have developed intercultural competence is the cause of airport delays have been